25Jul05

Gate of Flesh: I Love in Fear BY CHUCK STEPHENS

Placed on the table before you are three images of Tokyo, each of them representing aspects of the metropolis as it existed back in 1964, some nineteen years after firebombings had reduced the city to rubble, signaling the beginning of the end of an era of military aggression that left the entire Japanese nation in a state of physical decimation and psychic disarray.

In the first of these images, we see smiling passengers preparing to hurtle at record speeds and in air-conditioned comfort from Tokyo to Osaka on the newly opened Shinkansen, the modern transportation marvel nicknamed the Bullet Train, symbol of Japan’s newly emergent position at the cutting edge of technological innovation and industrial design. In the second image, we’re given a bird’s-eye view of that newly state-of-the-art supercity, complete with the latest in ultramodern roadways, inter-urban monorails, and skyscraping hotels—all finished just in time to facilitate the Summer Olympic Games to which Tokyo so proudly played host that momentous year. Both images seem to teem with healthy people, happy faces, bodies strong: the populace of a resurrected nation, radiantly reborn. Our third image, however, describes the city from a slightly less elevated view.  

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Gate of Flesh

Seijun Suzuki

1964

90 min

Color

2.35:1

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25Jul05

Story of a Prostitute BY DAVID CHUTE

The first shot of the protagonist in Story of a Prostitute will look oddly familiar to fans of Japanese action films: an isolated, kimono-clad figure striding across a barren, almost volcanic landscape. It harks back to the conventional introductory images of rootless heroes in countless films about ronin (masterless samurai), outcast warriors adrift in an existential wasteland. The difference here, as we soon discover, is that the protagonist, Harumi (Yumiko Nogawa), is a woman, and a very real one at that—not just a “woman warrior” fantasy figure, like the sword-swinging paragons of the Crimson Bat and Lady Snowblood B action series. This is, after all, a film by Seijun Suzuki—a director famous for twisting genre conventions—so we shouldn’t be surprised that he has added chambara (swordplay) overtones to what is essentially a melodrama, a lacerating, sardonic tragedy about a “comfort woman” servicing Japanese imperial soldiers on the Manchurian front, in China, in 1937.

Harumi is an extraordinary creation: ferocious, willful, fearless. Even without ever wielding a sword or striking an imitative pose, she qualifies as a genuine warrior. At times almost terrifying in her vehemence, she is explicitly associated with the mythical masked demons of the stylized Kabuki theater productions Suzuki loved. Indeed, there is an operatic grandeur to her intensity. In a startling early shot, the director uses extreme slow motion to extend one of her cries of anguish into something primal, tendrils of hair eddying around her face like the serpent locks of Medusa. And at every phase of the story, it is Harumi who supplies the narrative’s driving energy. There is no denying that her trajectory is self-destructive, but this is a story with a military backdrop, a context in which we take for granted that men who make the supreme sacrifice are doing something glorious. Suzuki’s view of that sort of glory is sarcastic in the extreme, and Harumi’s story is a perfect subversive vehicle for his pitch-black irony.  

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Story of a Prostitute

Seijun Suzuki

1965

96 min

Black and White

2.35:1

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11Jul05

Unfaithfully Yours:
Zeno, Achilles, and Sir Alfred
BY JONATHAN LETHEM

Unfaithfully Yours is the outlier among Sturges's masterpieces. The first seven were unveiled in an improbable stretch, from 1940 to 1943, when he seemed incapable of doing wrong, and they were to varying degrees hits, while Unfaithfully Yours bled the studio that bankrolled it. What's more, in Unfaithfully Yours, the auteur's usual curiosity about webs of social relationships is muted in favor of a psychological subject with nightmare overtones: sexual jealousy, paranoiac daydreams, schemes for domestic murder. For these reasons, and others, some of Sturges's commentators have hesitated to grant its place in his canon. For the connoisseur of Unfaithfully Yours, though, it may be possible to savor the film's distance from its contexts—Sturges's other films, "the comedy of remarriage," film noir, and the rest of Hollywood film in 1948—and to instead describe Unfaithfully Yours as an anomaly among studio fare, an experiment in the guise of a romp. Granting its status as an eccenttric artifact, we can better forgive 1948's unease with it.

Unfaithfully Yours builds a relatively conventional frame around three absurdist reveries. In the frame, we come to know the impulsive and distractible master conductor Sir Alfred De Carter, who, though he is surrounded by assistants, managers, relatives, and fans, is consumed solely, in alternation, by his marriage and his art. His obsessiveness is rewarded in his work and punished in his love life, at least for the duration of the film, when passion turns to jealousy, and therefore to daydreams of sacrifice, derangement, depression, and revenge. Those daydreams make up the content of the three unreal sequences and, paradoxically, the real subject of the film. In “Kafka and His Precursors,” Jorge Luis Borges describes how Franz Kafka’s nightmare geometry echoes the ancient Greek mathematical fable called Zeno’s paradox: “A moving body at point A (Aristotle states) will not be able to reach point B, because it must first cover half of the distance between the two, and before that, half of the half, and before that, half of the half of the half, and so on to infinity; the form of this famous problem is precisely that of The Castle, and the moving body and arrow and Achilles are the first Kafkaesque characters in literature.” In Sturges’s film, it is the relationship of Sir Alfred’s idealized fantasies (whether of committing murder or suicide or merely of pulling off a flamboyant guilt trip) to the material reality he encounters in his attempts to enact those fantasies (telephone, chairs, a folding checkerboard, and that great Simplicitas home recording machine, which earns a place between the feeding machine in Modern Times and R2D2 in the pantheon of cinema’s great robots) that is so utterly Zenoesque. In his fantasies, the arrow strikes the mark: Sir Alfred crosses the room in a long stride or two and retrieves the recorder from the overhead cabinet effortlessly. When he tries to re-create this sequence in the real world, the distance is everything, and the goal—his perfect murder—recedes from sight as persistently as Kafka’s castle.  

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Unfaithfully Yours

Preston Sturges

1948

105 min

Black and White

1.33:1

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11Jul05

Le notti bianche BY GEOFFREY NOWELL-SMITH

Le notti bianche (White Nights) occupies a central position within Luchino Visconti’s body of work. In appearance at least, it consummates a break with the neorealism of the 1940s and early 1950s and looks forward to The Leopard (1963), in its rendering of subjectivity by visual style, and to Vaghe stelle dell’orsa (Sandra; 1965), in its dependence on metaphor as a structuring device. But appearances can be deceptive, for in 1960, Visconti returned to realism with Rocco and His Brothers, and in its way, Le notti bianche is also fundamentally a realist film, in spite of its excursions into fantasy.

Visconti always liked to work from literary originals, which he would then adapt with varying degrees of freedom. Le notti bianche is a particularly successful example of the mixture of freedom and respect with which he and his scriptwriters approached their task. It takes its title and its basic plot from Fyodor Dostoyevsky’s 1848 short story. In both the story and the film, a lonely young man meets a lonely young woman. Mario (Marcello Mastroianni) is lonely for social reasons: he is a stranger and a newcomer to town. Natalia (Maria Schell) is lonely because she has always lived in isolation, even in the heart of the city, and her loneliness is intensified because she is in love with a man (Jean Marais) who may or may not ever return to her but who continues to occupy her life to the exclusion of any other possible relationship. Over a time span of four nights (late spring in the short story, winter in the film), Mario gets to know her, falls in love, and in the end loses her when the lover she has been waiting for returns as promised, after a year’s absence.  

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Le notti bianche

Luchino Visconti

1957

101 min

Black and White

1.66:1

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